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		<title>Bartimaeus Baptist Temple</title>
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		<description>This podcasts consists of messages from our pastors, Sunday school lessons, and other special events that take place during our weekly services.</description>
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		<copyright>© 2019 Bartimaeus Baptist Temple</copyright>
		<itunes:subtitle>In service to and through  people affected by disability</itunes:subtitle>
		<itunes:author>Bartimaeus Baptist Temple</itunes:author>
		<itunes:type>episodic</itunes:type>
		<itunes:summary>This podcasts consists of messages from our pastors, Sunday school lessons, and other special events that take place during our weekly services.</itunes:summary>
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			<itunes:name>Bartimaeus Baptist Temple</itunes:name>
			<itunes:email>larry@bbtemple.org</itunes:email>
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			<itunes:category text="Christianity"></itunes:category>
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		<googleplay:author><![CDATA[Bartimaeus Baptist Temple]]></googleplay:author>
			<googleplay:email>larry@bbtemple.org</googleplay:email>			<googleplay:description>This podcasts consists of messages from our pastors, Sunday school lessons, and other special events that take place during our weekly services.</googleplay:description>
			<googleplay:explicit>No</googleplay:explicit>
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<item>
	<title>Message by Larry Thacker Jr from October 11: Who Then Is This?</title>
	<link>https://bbtemple.org/podcast/message-by-larry-thacker-jr-from-october-11-who-then-is-this/</link>
	<pubDate>Mon, 12 Oct 2026 23:52:13 +0000</pubDate>
	<dc:creator><![CDATA[Bartimaeus Baptist Temple]]></dc:creator>
	<guid isPermaLink="false">https://bbtemple.org/?post_type=podcast&#038;p=1527616</guid>
	<description><![CDATA[<p class="wp-block-paragraph">On the weekend of this message, 3 hurricanes and an earthquake were in the news. As my wife and i were praying for the people affected by these events, I confess I was struggling a bit. Later that day the Lord brought to mind one of those times when Jesus and his disciples were out in a storm. As I did some research into what it was probably like for them, I could hardly blame them for being afraid.</p>



<p class="wp-block-paragraph">The boat they were in was likely barely big enough to hold them all, leaked even in good weather, and was designed in such a way that the storm would have been tossing it around like a child's toy while it filled up with water. But Jesus is sleeping through it all in the back of the boat. No wonder the disciples questioned Him in Mark's account, “Teacher! Don’t you care that we’re going to die?” Jesus was unconcerned though he was in the same sinking boat with them. They were about to learn why. Chiding them for their lack of faith, He simply commanded the storm, and it ceased to be.</p>



<p class="wp-block-paragraph">In the mist of the storms, actual or metaphorical, we might be tempted to wonder if god is paying us any attention. Sometimes it seems as if He must be asleep like Jesus in that boat. Now they obviously knew He was with them, but they didn't yet understand just who He was. They didn't know it, but God was with them in that boat. If Jesus is our Lord, we can have the same confidence. We may not see the sun right now, but the Son will shine in the end.</p>



<p class="wp-block-paragraph">Our primary text is from Mark 4:35-41.</p>]]></description>
	<itunes:subtitle><![CDATA[On the weekend of this message, 3 hurricanes and an earthquake were in the news. As my wife and i were praying for the people affected by these events, I confess I was struggling a bit. Later that day the Lord brought to mind one of those times when Jesu]]></itunes:subtitle>
	<content:encoded><![CDATA[<p class="wp-block-paragraph">On the weekend of this message, 3 hurricanes and an earthquake were in the news. As my wife and i were praying for the people affected by these events, I confess I was struggling a bit. Later that day the Lord brought to mind one of those times when Jesus and his disciples were out in a storm. As I did some research into what it was probably like for them, I could hardly blame them for being afraid.</p>



<p class="wp-block-paragraph">The boat they were in was likely barely big enough to hold them all, leaked even in good weather, and was designed in such a way that the storm would have been tossing it around like a child's toy while it filled up with water. But Jesus is sleeping through it all in the back of the boat. No wonder the disciples questioned Him in Mark's account, “Teacher! Don’t you care that we’re going to die?” Jesus was unconcerned though he was in the same sinking boat with them. They were about to learn why. Chiding them for their lack of faith, He simply commanded the storm, and it ceased to be.</p>



<p class="wp-block-paragraph">In the mist of the storms, actual or metaphorical, we might be tempted to wonder if god is paying us any attention. Sometimes it seems as if He must be asleep like Jesus in that boat. Now they obviously knew He was with them, but they didn't yet understand just who He was. They didn't know it, but God was with them in that boat. If Jesus is our Lord, we can have the same confidence. We may not see the sun right now, but the Son will shine in the end.</p>



<p class="wp-block-paragraph">Our primary text is from Mark 4:35-41.</p>]]></content:encoded>
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	<itunes:summary><![CDATA[On the weekend of this message, 3 hurricanes and an earthquake were in the news. As my wife and i were praying for the people affected by these events, I confess I was struggling a bit. Later that day the Lord brought to mind one of those times when Jesus and his disciples were out in a storm. As I did some research into what it was probably like for them, I could hardly blame them for being afraid.



The boat they were in was likely barely big enough to hold them all, leaked even in good weather, and was designed in such a way that the storm would have been tossing it around like a child's toy while it filled up with water. But Jesus is sleeping through it all in the back of the boat. No wonder the disciples questioned Him in Mark's account, “Teacher! Don’t you care that we’re going to die?” Jesus was unconcerned though he was in the same sinking boat with them. They were about to learn why. Chiding them for their lack of faith, He simply commanded the storm, and it ceased to be.



In the mist of the storms, actual or metaphorical, we might be tempted to wonder if god is paying us any attention. Sometimes it seems as if He must be asleep like Jesus in that boat. Now they obviously knew He was with them, but they didn't yet understand just who He was. They didn't know it, but God was with them in that boat. If Jesus is our Lord, we can have the same confidence. We may not see the sun right now, but the Son will shine in the end.



Our primary text is from Mark 4:35-41.]]></itunes:summary>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>30:27</itunes:duration>
	<itunes:author><![CDATA[Bartimaeus Baptist Temple]]></itunes:author>	<googleplay:description><![CDATA[On the weekend of this message, 3 hurricanes and an earthquake were in the news. As my wife and i were praying for the people affected by these events, I confess I was struggling a bit. Later that day the Lord brought to mind one of those times when Jesus and his disciples were out in a storm. As I did some research into what it was probably like for them, I could hardly blame them for being afraid.



The boat they were in was likely barely big enough to hold them all, leaked even in good weather, and was designed in such a way that the storm would have been tossing it around like a child's toy while it filled up with water. But Jesus is sleeping through it all in the back of the boat. No wonder the disciples questioned Him in Mark's account, “Teacher! Don’t you care that we’re going to die?” Jesus was unconcerned though he was in the same sinking boat with them. They were about to learn why. Chiding them for their lack of faith, He simply commanded the storm, and it ceased to be.


]]></googleplay:description>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Message by Larry Thacker Jr from October 4: Speak No Evil</title>
	<link>https://bbtemple.org/podcast/message-by-larry-thacker-jr-from-october-4-speak-no-evil/</link>
	<pubDate>Tue, 06 Oct 2026 01:11:33 +0000</pubDate>
	<dc:creator><![CDATA[Bartimaeus Baptist Temple]]></dc:creator>
	<guid isPermaLink="false">https://bbtemple.org/?post_type=podcast&#038;p=1527600</guid>
	<description><![CDATA[<p class="wp-block-paragraph">We all know someone who rubs us the wrong way—whether a coworker, a difficult family member, or even someone in our own church. When friction arises, our natural temptation is to lash out, hold a grudge, or use our words to tear them down. But as followers of Christ, we are called to a higher standard.</p>



<p class="wp-block-paragraph">In this message from Ephesians 4:29-32, we explore the profound connection between the words we speak, the condition of our hearts, and our relationship with the Holy Spirit. Discover how to guard your tongue, put away bitterness, and choose the difficult but liberating path of forgiveness. Learn how to speak words that don't grieve the Spirit, but instead bring grace and healing to those who hear them.</p>]]></description>
	<itunes:subtitle><![CDATA[We all know someone who rubs us the wrong way—whether a coworker, a difficult family member, or even someone in our own church. When friction arises, our natural temptation is to lash out, hold a grudge, or use our words to tear them down. But as followe]]></itunes:subtitle>
	<content:encoded><![CDATA[<p class="wp-block-paragraph">We all know someone who rubs us the wrong way—whether a coworker, a difficult family member, or even someone in our own church. When friction arises, our natural temptation is to lash out, hold a grudge, or use our words to tear them down. But as followers of Christ, we are called to a higher standard.</p>



<p class="wp-block-paragraph">In this message from Ephesians 4:29-32, we explore the profound connection between the words we speak, the condition of our hearts, and our relationship with the Holy Spirit. Discover how to guard your tongue, put away bitterness, and choose the difficult but liberating path of forgiveness. Learn how to speak words that don't grieve the Spirit, but instead bring grace and healing to those who hear them.</p>]]></content:encoded>
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	<itunes:summary><![CDATA[We all know someone who rubs us the wrong way—whether a coworker, a difficult family member, or even someone in our own church. When friction arises, our natural temptation is to lash out, hold a grudge, or use our words to tear them down. But as followers of Christ, we are called to a higher standard.



In this message from Ephesians 4:29-32, we explore the profound connection between the words we speak, the condition of our hearts, and our relationship with the Holy Spirit. Discover how to guard your tongue, put away bitterness, and choose the difficult but liberating path of forgiveness. Learn how to speak words that don't grieve the Spirit, but instead bring grace and healing to those who hear them.]]></itunes:summary>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>29:45</itunes:duration>
	<itunes:author><![CDATA[Bartimaeus Baptist Temple]]></itunes:author>	<googleplay:description><![CDATA[We all know someone who rubs us the wrong way—whether a coworker, a difficult family member, or even someone in our own church. When friction arises, our natural temptation is to lash out, hold a grudge, or use our words to tear them down. But as followers of Christ, we are called to a higher standard.



In this message from Ephesians 4:29-32, we explore the profound connection between the words we speak, the condition of our hearts, and our relationship with the Holy Spirit. Discover how to guard your tongue, put away bitterness, and choose the difficult but liberating path of forgiveness. Learn how to speak words that don't grieve the Spirit, but instead bring grace and healing to those who hear them.]]></googleplay:description>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Message by Larry Thacker Jr from September 27: Your Disability Is No Excuse</title>
	<link>https://bbtemple.org/podcast/message-by-larry-thacker-jr-from-september-27-your-disability-is-no-excuse/</link>
	<pubDate>Wed, 30 Sep 2026 02:17:11 +0000</pubDate>
	<dc:creator><![CDATA[Bartimaeus Baptist Temple]]></dc:creator>
	<guid isPermaLink="false">https://bbtemple.org/?post_type=podcast&#038;p=1527585</guid>
	<description><![CDATA[<p class="wp-block-paragraph">Our church was founded with a heart for people with disabilities. Over the years many have come through our doors, and many have gone out again, often to their eternal reward. Many caring people have helped us over the years, and for that we remain grateful.</p>



<p class="wp-block-paragraph">But there is a danger we face in becoming too comfortable in our disability. I know that statement seems to stand in opposition to what many of us have fought so hard to gain. That is, acceptance, both within ourselves and from those around us. Allow me to add some clarification. It is easy for us to fall into the trap of low expectation. We may even come to believe that there is nothing we can do, and that really others are obligated to do it for us. Everyone needs help from time to time, and God made us to need each other, but we are also to take responsibility for our own lives. And when it comes to doing what God has told us to do, there really is no excuse.</p>



<p class="wp-block-paragraph">For illustration, let us turn to Exodus Chapter 4, verses 10-16. We drop into the middle of a conversation that Yahweh and Moses began back in Chapter 3, when Moses spotted the burning bush that wasn't burning and went to check it out. Yahweh called upon Moses to lead His people out of slavery in Egypt, but Moses really did not want to do it. He kept raising objections until God finally became angry with him. We're going to examine one of those objections.</p>




<p class="wp-block-paragraph">Then Moses said to Yahweh, “Please, Lord, I have never been a man of words, neither recently nor in time past, nor since You have spoken to Your slave; for I am one with a hard mouth and a hard tongue.” (v. 10)</p>




<p class="wp-block-paragraph">Many have interpreted this to mean that Moses had a speech impediment, but the text is far from conclusive on that. Though it is clear that Aaron speaks for him in the beginning, he will have a lot to say in the years to come. Nevertheless, he clearly felt that he was not up to the task that God was assigning him, whatever the reason. But look How God answers</p>




<p class="wp-block-paragraph">And Yahweh said to him, “Who has made man’s mouth? Or who makes him mute or deaf, or seeing or blind? Is it not I, Yahweh? 12 So now, go, and I, even I, will be with your mouth and will instruct you what you shall speak.” (v. 11)</p>




<p class="wp-block-paragraph">When God calls us, He will give us what we need to accomplish the mission. Now let's bring it down to Earth a bit. You might say, "I'm not Moses." It's true that Moses had a unique role to play in God's story, but it's also true that every single one of us is called by God to a life of holiness. That means much more than just showing up at church when the doors open. It extends to all of our lives. It means acting with integrity in every situation. It means doing what is right even when it costs you. It means doing what you can, and taking responsibility. When Adam and Eve sinned in the garden, the first thing they did was blame someone else. </p>



<p class="wp-block-paragraph">Many of us face more challenges than most, but we are still responsible before God to live righteously. Yes, we will fall short. Otherwise Jesus' sacrifice would not have been necessary. But we don't get a pass just because life is a little harder for us. When God says "Go," you better not say "no."</p>]]></description>
	<itunes:subtitle><![CDATA[Our church was founded with a heart for people with disabilities. Over the years many have come through our doors, and many have gone out again, often to their eternal reward. Many caring people have helped us over the years, and for that we remain grate]]></itunes:subtitle>
	<content:encoded><![CDATA[<p class="wp-block-paragraph">Our church was founded with a heart for people with disabilities. Over the years many have come through our doors, and many have gone out again, often to their eternal reward. Many caring people have helped us over the years, and for that we remain grateful.</p>



<p class="wp-block-paragraph">But there is a danger we face in becoming too comfortable in our disability. I know that statement seems to stand in opposition to what many of us have fought so hard to gain. That is, acceptance, both within ourselves and from those around us. Allow me to add some clarification. It is easy for us to fall into the trap of low expectation. We may even come to believe that there is nothing we can do, and that really others are obligated to do it for us. Everyone needs help from time to time, and God made us to need each other, but we are also to take responsibility for our own lives. And when it comes to doing what God has told us to do, there really is no excuse.</p>



<p class="wp-block-paragraph">For illustration, let us turn to Exodus Chapter 4, verses 10-16. We drop into the middle of a conversation that Yahweh and Moses began back in Chapter 3, when Moses spotted the burning bush that wasn't burning and went to check it out. Yahweh called upon Moses to lead His people out of slavery in Egypt, but Moses really did not want to do it. He kept raising objections until God finally became angry with him. We're going to examine one of those objections.</p>




<p class="wp-block-paragraph">Then Moses said to Yahweh, “Please, Lord, I have never been a man of words, neither recently nor in time past, nor since You have spoken to Your slave; for I am one with a hard mouth and a hard tongue.” (v. 10)</p>




<p class="wp-block-paragraph">Many have interpreted this to mean that Moses had a speech impediment, but the text is far from conclusive on that. Though it is clear that Aaron speaks for him in the beginning, he will have a lot to say in the years to come. Nevertheless, he clearly felt that he was not up to the task that God was assigning him, whatever the reason. But look How God answers</p>




<p class="wp-block-paragraph">And Yahweh said to him, “Who has made man’s mouth? Or who makes him mute or deaf, or seeing or blind? Is it not I, Yahweh? 12 So now, go, and I, even I, will be with your mouth and will instruct you what you shall speak.” (v. 11)</p>




<p class="wp-block-paragraph">When God calls us, He will give us what we need to accomplish the mission. Now let's bring it down to Earth a bit. You might say, "I'm not Moses." It's true that Moses had a unique role to play in God's story, but it's also true that every single one of us is called by God to a life of holiness. That means much more than just showing up at church when the doors open. It extends to all of our lives. It means acting with integrity in every situation. It means doing what is right even when it costs you. It means doing what you can, and taking responsibility. When Adam and Eve sinned in the garden, the first thing they did was blame someone else. </p>



<p class="wp-block-paragraph">Many of us face more challenges than most, but we are still responsible before God to live righteously. Yes, we will fall short. Otherwise Jesus' sacrifice would not have been necessary. But we don't get a pass just because life is a little harder for us. When God says "Go," you better not say "no."</p>]]></content:encoded>
	<enclosure url="https://bbtemple.org/wp/wp-content/uploads/2026/09/2026-09-27-Your-Disability-Is-No-Excuse.mp3" length="17010187" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[Our church was founded with a heart for people with disabilities. Over the years many have come through our doors, and many have gone out again, often to their eternal reward. Many caring people have helped us over the years, and for that we remain grateful.



But there is a danger we face in becoming too comfortable in our disability. I know that statement seems to stand in opposition to what many of us have fought so hard to gain. That is, acceptance, both within ourselves and from those around us. Allow me to add some clarification. It is easy for us to fall into the trap of low expectation. We may even come to believe that there is nothing we can do, and that really others are obligated to do it for us. Everyone needs help from time to time, and God made us to need each other, but we are also to take responsibility for our own lives. And when it comes to doing what God has told us to do, there really is no excuse.



For illustration, let us turn to Exodus Chapter 4, verses 10-16. We drop into the middle of a conversation that Yahweh and Moses began back in Chapter 3, when Moses spotted the burning bush that wasn't burning and went to check it out. Yahweh called upon Moses to lead His people out of slavery in Egypt, but Moses really did not want to do it. He kept raising objections until God finally became angry with him. We're going to examine one of those objections.




Then Moses said to Yahweh, “Please, Lord, I have never been a man of words, neither recently nor in time past, nor since You have spoken to Your slave; for I am one with a hard mouth and a hard tongue.” (v. 10)




Many have interpreted this to mean that Moses had a speech impediment, but the text is far from conclusive on that. Though it is clear that Aaron speaks for him in the beginning, he will have a lot to say in the years to come. Nevertheless, he clearly felt that he was not up to the task that God was assigning him, whatever the reason. But look How God answers




And Yahweh said to him, “Who has made man’s mouth? Or who makes him mute or deaf, or seeing or blind? Is it not I, Yahweh? 12 So now, go, and I, even I, will be with your mouth and will instruct you what you shall speak.” (v. 11)




When God calls us, He will give us what we need to accomplish the mission. Now let's bring it down to Earth a bit. You might say, "I'm not Moses." It's true that Moses had a unique role to play in God's story, but it's also true that every single one of us is called by God to a life of holiness. That means much more than just showing up at church when the doors open. It extends to all of our lives. It means acting with integrity in every situation. It means doing what is right even when it costs you. It means doing what you can, and taking responsibility. When Adam and Eve sinned in the garden, the first thing they did was blame someone else. 



Many of us face more challenges than most, but we are still responsible before God to live righteously. Yes, we will fall short. Otherwise Jesus' sacrifice would not have been necessary. But we don't get a pass just because life is a little harder for us. When God says "Go," you better not say "no."]]></itunes:summary>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>35:24</itunes:duration>
	<itunes:author><![CDATA[Bartimaeus Baptist Temple]]></itunes:author>	<googleplay:description><![CDATA[Our church was founded with a heart for people with disabilities. Over the years many have come through our doors, and many have gone out again, often to their eternal reward. Many caring people have helped us over the years, and for that we remain grateful.



But there is a danger we face in becoming too comfortable in our disability. I know that statement seems to stand in opposition to what many of us have fought so hard to gain. That is, acceptance, both within ourselves and from those around us. Allow me to add some clarification. It is easy for us to fall into the trap of low expectation. We may even come to believe that there is nothing we can do, and that really others are obligated to do it for us. Everyone needs help from time to time, and God made us to need each other, but we are also to take responsibility for our own lives. And when it comes to doing what God has told us to do, there really is no excuse.



For illustration, let us turn to Exodus Chapter 4, verses 10-16]]></googleplay:description>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Message by Larry Thacker Jr from September 20: Toleration in Moderation</title>
	<link>https://bbtemple.org/podcast/message-by-larry-thacker-jr-from-september-20-toleration-in-moderation/</link>
	<pubDate>Fri, 25 Sep 2026 00:47:22 +0000</pubDate>
	<dc:creator><![CDATA[Bartimaeus Baptist Temple]]></dc:creator>
	<guid isPermaLink="false">https://bbtemple.org/?post_type=podcast&#038;p=1527576</guid>
	<description><![CDATA[<p class="wp-block-paragraph">What does it mean to be tolerant? If you ask Google, you'll get a definition about allowing something you don't necessarily like without interfering. But if you ask our culture, tolerance has been redefined — it now means full acceptance, even celebration. And sadly, the church has too often gone along with it, wrapping that compromise in Christian language and calling it love.
This week, we're looking at 1 Corinthians 5, where the Apostle Paul confronts a church that was proud of its open-armed acceptance — even while tolerating blatant sin in its own midst. Paul's response is sharp, but his goal is not destruction. It's redemption. We'll look at what the Bible actually teaches about judgment inside the church, why tolerating sin is the opposite of love, and how discipline — when done rightly — always points toward restoration.</p>]]></description>
	<itunes:subtitle><![CDATA[What does it mean to be tolerant? If you ask Google, youll get a definition about allowing something you dont necessarily like without interfering. But if you ask our culture, tolerance has been redefined — it now means full acceptance, even celebration.]]></itunes:subtitle>
	<content:encoded><![CDATA[<p class="wp-block-paragraph">What does it mean to be tolerant? If you ask Google, you'll get a definition about allowing something you don't necessarily like without interfering. But if you ask our culture, tolerance has been redefined — it now means full acceptance, even celebration. And sadly, the church has too often gone along with it, wrapping that compromise in Christian language and calling it love.
This week, we're looking at 1 Corinthians 5, where the Apostle Paul confronts a church that was proud of its open-armed acceptance — even while tolerating blatant sin in its own midst. Paul's response is sharp, but his goal is not destruction. It's redemption. We'll look at what the Bible actually teaches about judgment inside the church, why tolerating sin is the opposite of love, and how discipline — when done rightly — always points toward restoration.</p>]]></content:encoded>
	<enclosure url="https://bbtemple.org/wp/wp-content/uploads/2026/09/2026-09-20-Toleration-in-Moderation.mp3" length="16963244" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[What does it mean to be tolerant? If you ask Google, you'll get a definition about allowing something you don't necessarily like without interfering. But if you ask our culture, tolerance has been redefined — it now means full acceptance, even celebration. And sadly, the church has too often gone along with it, wrapping that compromise in Christian language and calling it love.
This week, we're looking at 1 Corinthians 5, where the Apostle Paul confronts a church that was proud of its open-armed acceptance — even while tolerating blatant sin in its own midst. Paul's response is sharp, but his goal is not destruction. It's redemption. We'll look at what the Bible actually teaches about judgment inside the church, why tolerating sin is the opposite of love, and how discipline — when done rightly — always points toward restoration.]]></itunes:summary>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>35:18</itunes:duration>
	<itunes:author><![CDATA[Bartimaeus Baptist Temple]]></itunes:author>	<googleplay:description><![CDATA[What does it mean to be tolerant? If you ask Google, you'll get a definition about allowing something you don't necessarily like without interfering. But if you ask our culture, tolerance has been redefined — it now means full acceptance, even celebration. And sadly, the church has too often gone along with it, wrapping that compromise in Christian language and calling it love.
This week, we're looking at 1 Corinthians 5, where the Apostle Paul confronts a church that was proud of its open-armed acceptance — even while tolerating blatant sin in its own midst. Paul's response is sharp, but his goal is not destruction. It's redemption. We'll look at what the Bible actually teaches about judgment inside the church, why tolerating sin is the opposite of love, and how discipline — when done rightly — always points toward restoration.]]></googleplay:description>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Homecoming 2026</title>
	<link>https://bbtemple.org/podcast/homecoming-2026/</link>
	<pubDate>Thu, 24 Sep 2026 02:09:53 +0000</pubDate>
	<dc:creator><![CDATA[Bartimaeus Baptist Temple]]></dc:creator>
	<guid isPermaLink="false">https://bbtemple.org/?post_type=podcast&#038;p=1527572</guid>
	<description><![CDATA[<p class="wp-block-paragraph">About this time every year, we invite family and friends to come back and join us as we remember who we are and where we've come from, giving all Glory to the one true God. Join us as we share our memories, our vision, and an inspiring message from guest pastor Jay Gibson. Special thanks to the Gibson family and Harvest Oaks Church for their many years of support and friendship. </p>]]></description>
	<itunes:subtitle><![CDATA[About this time every year, we invite family and friends to come back and join us as we remember who we are and where weve come from, giving all Glory to the one true God. Join us as we share our memories, our vision, and an inspiring message from guest ]]></itunes:subtitle>
	<content:encoded><![CDATA[<p class="wp-block-paragraph">About this time every year, we invite family and friends to come back and join us as we remember who we are and where we've come from, giving all Glory to the one true God. Join us as we share our memories, our vision, and an inspiring message from guest pastor Jay Gibson. Special thanks to the Gibson family and Harvest Oaks Church for their many years of support and friendship. </p>]]></content:encoded>
	<enclosure url="https://bbtemple.org/wp/wp-content/uploads/2026/09/2026-09-13-Bartimaeus-Baptist-Temple-Homecoming-2026.mp3" length="76248820" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[About this time every year, we invite family and friends to come back and join us as we remember who we are and where we've come from, giving all Glory to the one true God. Join us as we share our memories, our vision, and an inspiring message from guest pastor Jay Gibson. Special thanks to the Gibson family and Harvest Oaks Church for their many years of support and friendship. ]]></itunes:summary>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>1:19:25</itunes:duration>
	<itunes:author><![CDATA[Bartimaeus Baptist Temple]]></itunes:author>	<googleplay:description><![CDATA[About this time every year, we invite family and friends to come back and join us as we remember who we are and where we've come from, giving all Glory to the one true God. Join us as we share our memories, our vision, and an inspiring message from guest pastor Jay Gibson. Special thanks to the Gibson family and Harvest Oaks Church for their many years of support and friendship. ]]></googleplay:description>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Message by Larry Thacker Jr from September 6: The Way of Worship</title>
	<link>https://bbtemple.org/podcast/message-by-larry-thacker-jr-from-september-6-the-way-of-worship/</link>
	<pubDate>Mon, 07 Sep 2026 15:23:28 +0000</pubDate>
	<dc:creator><![CDATA[Bartimaeus Baptist Temple]]></dc:creator>
	<guid isPermaLink="false">https://bbtemple.org/?post_type=podcast&#038;p=1527524</guid>
	<description><![CDATA[<p class="wp-block-paragraph">When we meet together, it's important to know not only what we're doing, but why we're doing it. This overview of Psalm 100 will explain the reasons behind the music we choose and the way it is arranged.</p>]]></description>
	<itunes:subtitle><![CDATA[When we meet together, its important to know not only what were doing, but why were doing it. This overview of Psalm 100 will explain the reasons behind the music we choose and the way it is arranged.]]></itunes:subtitle>
	<content:encoded><![CDATA[<p class="wp-block-paragraph">When we meet together, it's important to know not only what we're doing, but why we're doing it. This overview of Psalm 100 will explain the reasons behind the music we choose and the way it is arranged.</p>]]></content:encoded>
	<enclosure url="https://bbtemple.org/wp/wp-content/uploads/2026/09/2026-09-06-The-Way-of-Worship.mp3" length="17952251" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[When we meet together, it's important to know not only what we're doing, but why we're doing it. This overview of Psalm 100 will explain the reasons behind the music we choose and the way it is arranged.]]></itunes:summary>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>37:22</itunes:duration>
	<itunes:author><![CDATA[Bartimaeus Baptist Temple]]></itunes:author>	<googleplay:description><![CDATA[When we meet together, it's important to know not only what we're doing, but why we're doing it. This overview of Psalm 100 will explain the reasons behind the music we choose and the way it is arranged.]]></googleplay:description>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Message by Larry Thacker Jr from August 30: Real Love</title>
	<link>https://bbtemple.org/podcast/message-by-larry-thacker-jr-from-august-30-real-love/</link>
	<pubDate>Tue, 01 Sep 2026 01:16:56 +0000</pubDate>
	<dc:creator><![CDATA[Bartimaeus Baptist Temple]]></dc:creator>
	<guid isPermaLink="false">https://bbtemple.org/?post_type=podcast&#038;p=1527505</guid>
	<description><![CDATA[<p class="wp-block-paragraph">What is love? You'd be hard pressed to define it by the way we use it. We "love" everything from God to guacamole. It's a simple little word, but as we say, "it's complicated." The Greek language uses four different words for love in regard to human relationships where we have just one, which we saddle with the additional baggage of thing we really like.</p>



<p class="wp-block-paragraph">So, what does it mean when the Bible tells us that God loves us? What does it mean when it says that God <strong>is</strong> love? When I read that God is love in 1 John 4:8 for the first time at the age of seventeen, it changed everything. I already believed, but then I saw the way that one could truly come to know God. It became my life-long goal to know love.</p>



<p class="wp-block-paragraph">When the Bible speaks of God's love, it usually uses one of those four Greek words I mentioned above, ἀγάπη (agape.) You will also find it in reference to the love we are to have for God, for each other, and even for our enemies! So, what does that kind of love look like? Paul lays it out for us in 1 Corinthians Chapter 13.</p>]]></description>
	<itunes:subtitle><![CDATA[What is love? Youd be hard pressed to define it by the way we use it. We love everything from God to guacamole. Its a simple little word, but as we say, its complicated. The Greek language uses four different words for love in regard to human relationshi]]></itunes:subtitle>
	<content:encoded><![CDATA[<p class="wp-block-paragraph">What is love? You'd be hard pressed to define it by the way we use it. We "love" everything from God to guacamole. It's a simple little word, but as we say, "it's complicated." The Greek language uses four different words for love in regard to human relationships where we have just one, which we saddle with the additional baggage of thing we really like.</p>



<p class="wp-block-paragraph">So, what does it mean when the Bible tells us that God loves us? What does it mean when it says that God <strong>is</strong> love? When I read that God is love in 1 John 4:8 for the first time at the age of seventeen, it changed everything. I already believed, but then I saw the way that one could truly come to know God. It became my life-long goal to know love.</p>



<p class="wp-block-paragraph">When the Bible speaks of God's love, it usually uses one of those four Greek words I mentioned above, ἀγάπη (agape.) You will also find it in reference to the love we are to have for God, for each other, and even for our enemies! So, what does that kind of love look like? Paul lays it out for us in 1 Corinthians Chapter 13.</p>]]></content:encoded>
	<enclosure url="https://bbtemple.org/wp/wp-content/uploads/2026/08/2026-08-30-Real-Love.mp3" length="23911223" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[What is love? You'd be hard pressed to define it by the way we use it. We "love" everything from God to guacamole. It's a simple little word, but as we say, "it's complicated." The Greek language uses four different words for love in regard to human relationships where we have just one, which we saddle with the additional baggage of thing we really like.



So, what does it mean when the Bible tells us that God loves us? What does it mean when it says that God is love? When I read that God is love in 1 John 4:8 for the first time at the age of seventeen, it changed everything. I already believed, but then I saw the way that one could truly come to know God. It became my life-long goal to know love.



When the Bible speaks of God's love, it usually uses one of those four Greek words I mentioned above, ἀγάπη (agape.) You will also find it in reference to the love we are to have for God, for each other, and even for our enemies! So, what does that kind of love look like? Paul lays it out for us in 1 Corinthians Chapter 13.]]></itunes:summary>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>49:47</itunes:duration>
	<itunes:author><![CDATA[Bartimaeus Baptist Temple]]></itunes:author>	<googleplay:description><![CDATA[What is love? You'd be hard pressed to define it by the way we use it. We "love" everything from God to guacamole. It's a simple little word, but as we say, "it's complicated." The Greek language uses four different words for love in regard to human relationships where we have just one, which we saddle with the additional baggage of thing we really like.



So, what does it mean when the Bible tells us that God loves us? What does it mean when it says that God is love? When I read that God is love in 1 John 4:8 for the first time at the age of seventeen, it changed everything. I already believed, but then I saw the way that one could truly come to know God. It became my life-long goal to know love.



When the Bible speaks of God's love, it usually uses one of those four Greek words I mentioned above, ἀγάπη (agape.) You will also find it in reference to the love we are to have for God, for each other, and even for our enemies! So, what does that kind of love look like? Paul lays it ou]]></googleplay:description>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Message by Larry Thacker Jr from August 23: Management Lessons</title>
	<link>https://bbtemple.org/podcast/message-by-larry-thacker-jr-from-august-23-management-lessons/</link>
	<pubDate>Tue, 25 Aug 2026 00:39:28 +0000</pubDate>
	<dc:creator><![CDATA[Bartimaeus Baptist Temple]]></dc:creator>
	<guid isPermaLink="false">https://bbtemple.org/?post_type=podcast&#038;p=1527488</guid>
	<description><![CDATA[<p class="wp-block-paragraph">I have found Luke 16:1-15 to be a puzzling passage. So, a few years ago I decided to look into it and clarify in my understanding of what Jesus was saying. As I looked for knowledge from those who have more than I do, I can't say I was surprised to discover differences of opinion. I have no doubt that my own view may become clearer as I continue to study His words, but meanwhile I will share with you what I do see, and give you some guidelines that will help you when you encounter your own enigmas as you seek to understand God's word.</p>]]></description>
	<itunes:subtitle><![CDATA[I have found Luke 16:1-15 to be a puzzling passage. So, a few years ago I decided to look into it and clarify in my understanding of what Jesus was saying. As I looked for knowledge from those who have more than I do, I cant say I was surprised to discov]]></itunes:subtitle>
	<content:encoded><![CDATA[<p class="wp-block-paragraph">I have found Luke 16:1-15 to be a puzzling passage. So, a few years ago I decided to look into it and clarify in my understanding of what Jesus was saying. As I looked for knowledge from those who have more than I do, I can't say I was surprised to discover differences of opinion. I have no doubt that my own view may become clearer as I continue to study His words, but meanwhile I will share with you what I do see, and give you some guidelines that will help you when you encounter your own enigmas as you seek to understand God's word.</p>]]></content:encoded>
	<enclosure url="https://bbtemple.org/wp/wp-content/uploads/2026/08/2026-08-23-Management-Lessons.mp3" length="13255399" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[I have found Luke 16:1-15 to be a puzzling passage. So, a few years ago I decided to look into it and clarify in my understanding of what Jesus was saying. As I looked for knowledge from those who have more than I do, I can't say I was surprised to discover differences of opinion. I have no doubt that my own view may become clearer as I continue to study His words, but meanwhile I will share with you what I do see, and give you some guidelines that will help you when you encounter your own enigmas as you seek to understand God's word.]]></itunes:summary>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>27:35</itunes:duration>
	<itunes:author><![CDATA[Bartimaeus Baptist Temple]]></itunes:author>	<googleplay:description><![CDATA[I have found Luke 16:1-15 to be a puzzling passage. So, a few years ago I decided to look into it and clarify in my understanding of what Jesus was saying. As I looked for knowledge from those who have more than I do, I can't say I was surprised to discover differences of opinion. I have no doubt that my own view may become clearer as I continue to study His words, but meanwhile I will share with you what I do see, and give you some guidelines that will help you when you encounter your own enigmas as you seek to understand God's word.]]></googleplay:description>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Message by Larry Thacker Jr from August 16: Think About That</title>
	<link>https://bbtemple.org/podcast/message-by-larry-thacker-jr-from-august-16-think-about-that/</link>
	<pubDate>Tue, 18 Aug 2026 00:34:41 +0000</pubDate>
	<dc:creator><![CDATA[Bartimaeus Baptist Temple]]></dc:creator>
	<guid isPermaLink="false">https://bbtemple.org/?post_type=podcast&#038;p=1527467</guid>
	<description><![CDATA[<p class="wp-block-paragraph">In a culture obsessed with true crime, scandal, and the sensational, our minds are constantly bombarded with the dark, twisted, and destructive. We're fascinated by evil, and it shows. Just have a look at any entertainment platform you choose, excepting those that cater to audiences who would prefer not to see it. But what should occupy the mind of a Christian?</p>



<p class="wp-block-paragraph">In this message from Philippians 4:8-9, we examine Paul's final instructions to the church at Philippi—a congregation he founded roughly a decade earlier and deeply loved. Writing from prison in Rome, Paul doesn't just tell believers what to avoid; he gives them a positive vision for what should fill their thoughts: what is true, dignified, right, pure, lovely, commendable, excellent, and praiseworthy.</p>



<p class="wp-block-paragraph">This isn't mere positive thinking. It's a radical reorientation of the mind toward the character of God Himself. And the promise? When we practice these things—the things we've learned, received, heard, and seen in faithful examples—the God of peace will be with us.</p>]]></description>
	<itunes:subtitle><![CDATA[In a culture obsessed with true crime, scandal, and the sensational, our minds are constantly bombarded with the dark, twisted, and destructive. Were fascinated by evil, and it shows. Just have a look at any entertainment platform you choose, excepting t]]></itunes:subtitle>
	<content:encoded><![CDATA[<p class="wp-block-paragraph">In a culture obsessed with true crime, scandal, and the sensational, our minds are constantly bombarded with the dark, twisted, and destructive. We're fascinated by evil, and it shows. Just have a look at any entertainment platform you choose, excepting those that cater to audiences who would prefer not to see it. But what should occupy the mind of a Christian?</p>



<p class="wp-block-paragraph">In this message from Philippians 4:8-9, we examine Paul's final instructions to the church at Philippi—a congregation he founded roughly a decade earlier and deeply loved. Writing from prison in Rome, Paul doesn't just tell believers what to avoid; he gives them a positive vision for what should fill their thoughts: what is true, dignified, right, pure, lovely, commendable, excellent, and praiseworthy.</p>



<p class="wp-block-paragraph">This isn't mere positive thinking. It's a radical reorientation of the mind toward the character of God Himself. And the promise? When we practice these things—the things we've learned, received, heard, and seen in faithful examples—the God of peace will be with us.</p>]]></content:encoded>
	<enclosure url="https://bbtemple.org/wp/wp-content/uploads/2026/08/2026-08-16-Think-About-That.mp3" length="17524595" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[In a culture obsessed with true crime, scandal, and the sensational, our minds are constantly bombarded with the dark, twisted, and destructive. We're fascinated by evil, and it shows. Just have a look at any entertainment platform you choose, excepting those that cater to audiences who would prefer not to see it. But what should occupy the mind of a Christian?



In this message from Philippians 4:8-9, we examine Paul's final instructions to the church at Philippi—a congregation he founded roughly a decade earlier and deeply loved. Writing from prison in Rome, Paul doesn't just tell believers what to avoid; he gives them a positive vision for what should fill their thoughts: what is true, dignified, right, pure, lovely, commendable, excellent, and praiseworthy.



This isn't mere positive thinking. It's a radical reorientation of the mind toward the character of God Himself. And the promise? When we practice these things—the things we've learned, received, heard, and seen in faithful examples—the God of peace will be with us.]]></itunes:summary>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>36:28</itunes:duration>
	<itunes:author><![CDATA[Bartimaeus Baptist Temple]]></itunes:author>	<googleplay:description><![CDATA[In a culture obsessed with true crime, scandal, and the sensational, our minds are constantly bombarded with the dark, twisted, and destructive. We're fascinated by evil, and it shows. Just have a look at any entertainment platform you choose, excepting those that cater to audiences who would prefer not to see it. But what should occupy the mind of a Christian?



In this message from Philippians 4:8-9, we examine Paul's final instructions to the church at Philippi—a congregation he founded roughly a decade earlier and deeply loved. Writing from prison in Rome, Paul doesn't just tell believers what to avoid; he gives them a positive vision for what should fill their thoughts: what is true, dignified, right, pure, lovely, commendable, excellent, and praiseworthy.



This isn't mere positive thinking. It's a radical reorientation of the mind toward the character of God Himself. And the promise? When we practice these things—the things we've learned, received, heard, and seen in faithful]]></googleplay:description>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Message by Larry Thacker Jr from August 9: Godlike</title>
	<link>https://bbtemple.org/podcast/message-by-larry-thacker-jr-from-august-9-godlike/</link>
	<pubDate>Mon, 10 Aug 2026 00:50:42 +0000</pubDate>
	<dc:creator><![CDATA[Bartimaeus Baptist Temple]]></dc:creator>
	<guid isPermaLink="false">https://bbtemple.org/?post_type=podcast&#038;p=1527439</guid>
	<description><![CDATA[<p class="wp-block-paragraph">What does it mean to be created in the image of God?</p>]]></description>
	<itunes:subtitle><![CDATA[What does it mean to be created in the image of God?]]></itunes:subtitle>
	<content:encoded><![CDATA[<p class="wp-block-paragraph">What does it mean to be created in the image of God?</p>]]></content:encoded>
	<enclosure url="https://bbtemple.org/wp/wp-content/uploads/2026/08/2026-08-09-Godlike.mp3" length="15916043" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[What does it mean to be created in the image of God?]]></itunes:summary>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>00:33:08</itunes:duration>
	<itunes:author><![CDATA[Bartimaeus Baptist Temple]]></itunes:author>	<googleplay:description><![CDATA[What does it mean to be created in the image of God?]]></googleplay:description>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>
	</channel>
</rss>
